Dr farrokh sekaleshfar biography of williams

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  1. Safer self-injury or assisted self-harm?

  2. New trends in philosophy of psychiatry

  3. Can medicalization be good? Situating medicalization within bioethics

    • John Z. Sadler
    • Fabrice Jotterand
    • Stephen Inrig
  4. The self-fulfilling prophecy in intensive care

  5. On the notion of home and the goals of palliative care

  6. Shared decision-making and patient autonomy

    • Lars Sandman
    • Christian Munthe
  7. In Memoriam: Edmond Antony Murphy, MD

  8. Wisdom in clinical reasoning and medical practice

    • Ricca Edmondson
    • Jane Pearce
    • Markus H. Woerner
  9. The epistemically virtuous clinician

  10. Clinical reasoning: new challenges

  11. On the biomedicalization of alcoholism

    • Ron Berghmans
    • Johan de Jong
    • Guido de Wert
  12. Ethical theory, “common morality,” and professional obligations

    • Andrew Alexandra
    • Seumas Miller
  13. Common morality and moral reform

  14. Exploring questions about common morality

  • Alex Mallet (University of
  • Abdul, Hadi, and Bey,
  • Abortion
    by
    Gretchen E. Ely
    • LAST REVIEWED: 30 September 2013
    • LAST MODIFIED: 30 September 2013
    • DOI: 10.1093/obo/9780195389678-0212

  • Alio, Amina P., Hamisu M. Salihu, Philip N. Nana, Heather B. Clayton, Alfred K. Mbah, and Phillip J. Marty. 2011. Association between intimate partner violence and induced abortion in Cameroon. International Journal of Gynecology and Obstetrics 112.2: 83–87.

    DOI: 10.1016/j.ijgo.2010.08.024Save Citation »Export Citation » Share Citation »

    These authors examine the relationship between abortion and different types of intimate partner violence, indicating that sexual and physical partner violence is associated with increased abortion seeking. Available online for purchase or by subscription.

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  • Coleman, Priscilla K., Charles David Maxey, Maria Spence, and Charisse L. Nixon. 2009. Predictors and correlates of abortion in the Fragile Families and Well-Being Study: Paternal behavior, substance use and partner violence. International Journal of Mental Health and Addiction 7.3: 405–422.

    DOI: 10.1007/s11469-008-9188-7Save Citation »Export Citation » Share Citation »

    This work suggests that a recent abortion was associated with physical partner violence and substance use. Available online for purchase or by subscription.

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  • Ely, Gretchen E., and Melanie D. Otis. 2011. An examination of intimate partner violence and psychological stressors in adult abortion patients. Journal of Interpersonal Violence 26.16: 3248–3266.

    DOI: 10.1177/0886260510393004Save Citation »Export Citation » Share Citation »

    This study examines the relationship between partner violence and abortion in patients seeking abortions suggesting that emotional abuse is associated with repeat abortions. Available online for purchase or by subscription.

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  • Roth, Lauren, Jeanelle Sheeder, and Stephanie B. Teal. 2011. Pr

  • Why would a Muslim want to live on

    Usurped Land

    Nationality - like ownership, marriage, parents, children, leadership...- is a mental construct i.e. a notion mentally arrived at (i.e. has no external existence of its own) for the purposes of reaching one’s perfection and for Muslims that perfection is tantamount to pure Muhammadan monotheism (tawheed). This acquisition of perfection requires a medium and environment through which one’s journey to perfection be accomplished. One needs a piece of land of one’s own, a spouse of one’s own, a job, a certificate etc. in order to reach one’s objectives. A piece of land, a man or woman, knowledge are all real but ownership, marriage and certificate are mental constructs with external implications e.g. once you’re an owner no-one can take your land, once married your spouse is yours etc. Mental constructs are merely a means to an ends. If used properly one attains to salvation, otherwise one attains to wretchedness in the Hereafter. An example of the latter is when treats mental constructs as an ends and as a goal, hence one’s yearning for a bigger luxurious house, abundance of family, wealth, prestige whilst forgetting Allah and the life of monotheism. Mental constructs if used properly leads to salvation. What philosophers call ‘mental constructs ‘ the language of the Quran calls it hayaat al-dunya. In 57:20, it reads:

    “Know that the hayaat al-dunya is but amusement and diversion and adornment and boasting to one another and competition in increase of wealth and children - like the example of a rain whose [resulting] plant growth pleases the tillers; then it dries and you see it turned yellow; then it becomes [scattered] debris and, in the Hereafter, is severe punishment and forgiveness from Allah and approval. And what is the worldly life except the enjoyment of delusion.”

    The verse explicitly illustrates the this-world and Hereafter manifestations of hayaat al-dunya. In the Hereafter, hayaat al-dunya May

    Islamic hate preacher who called for gays to be 'executed' and lectured in Orlando weeks before nightclub massacre flees Australia

    A Muslim cleric who previously called for a death sentence for gay people has left Australia following a public outcry at his entry into the country for a speaking tour.

    British-born Farrokh Sekaleshfar boarded a flight at Sydney Airport on Tuesday night after it emerged his visa was under review, the ABC reported.

    His Sydney tour came under fire in the wake of the Orlando massacre at gay nightclub Pulse after a video emerged of the Muslim leader preaching death as a compassionate sentence for homosexuals.

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    British-born Farrokh Sekaleshfar boarded a flight at Sydney Airport on Tuesday night after it emerged his visa was under review. Here is pictured outside the Imam Husain Islamic Centre in Sydney on Tuesday

    Mr Sekaleshfar said he made the 'voluntary decision' to leave Australia and his visa, which had been under review by the immigration department, had not been cancelled.

    'All I want to say, because I know this got caught up in the political area and everything, that never have I incited hatred or violence against human beings,' he told the ABC at Sydney Airport.

    The cleric had been slated to give a talk at the Imam Husian Islamic Centre in Earlwood, in Sydney's south-west, but he said they asked him to leave.

    'It is a decision that IHIC thought it was in my best interests and for the best interests of the community and I didn't want to go against the committee's decision,' Mr Sekaleshfar said.

    Authorities were urgently reviewing the visa of Mr Sekaleshfar (pictured), who delivers sermons around the world and has urged Muslims to 'get rid' of homosexuals

    Weeks before the worst massacre in US history, Mr Sekaleshfar (pictured) delivered a speech titled 'How to deal with the phenomenon of homosexuality' to the Husseini Islamic Center in Orlando

     Mr Sekaleshfar said he made the 'voluntar